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Then Pilate said to him, "Do you not hear how many things they are testifying against you? But he did not answer him one word , so that the governor was greatly amazed. So when they had assembled , Pilate said to them, "Which one do you want me to release to you, Jesus Barabbas , or Jesus called Messiah? I suffered much in a dream today because of him. The chief priests and the elders persuaded the crowds to ask for Barabbas but to destroy Jesus. The governor said to them in reply , "Which of the two do you want me to release to you?

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But he said , "Why? What evil has he done? Look to it yourselves. And the whole people said in reply , "His blood be upon us and upon our children. Then he released Barabbas to them, but after he had Jesus scourged , 14 he handed him over to be crucified.

Bach Matthäus Passion St Matthew BWV 244 John Eliot Gardiner & The English Baroque Soloists

Then the soldiers of the governor took Jesus inside the praetorium 15 and gathered the whole cohort around him. They stripped off his clothes and threw a scarlet military cloak 16 about him. Weaving a crown out of thorns , 17 they placed it on his head , and a reed in his right hand. And kneeling before him, they mocked him, saying , " Hail , King of the Jews! They spat upon him 18 and took the reed and kept striking him on the head.


The death of Christ on the cross of Calvary is the one and only way by which men can obtain the forgiveness of sins and the gift of eternal life. This week I will preach the funeral service for a neighbor who just passed away. The death of our Lord Jesus Christ puts death especially the death of a Christian in a whole new light.

This is what makes His death unique and effective for us. He did not die for His sins because He was innocent , but for the sins of lost men and women like you and me. We should see ourselves in those who rejected our Lord and mocked Him as He was dying on the cross. We should see only innocence and perfect righteousness in Jesus. Let us acknowledge our sin, and the fact that the death He died was for the sins of others, and not His own.

Let us trust in His death in our place, bearing the penalty for our sins, for the forgiveness of our sins, and the gift of eternal life. The death of our Lord Jesus is the payment for our sins, and the only way that we will ever obtain eternal life. But it is also a pattern for us to follow:. But if you do good and suffer and so endure, this finds favor with God.

By his wounds you were healed. The cross alone is the basis for our boasting, for salvation is not a work that we do, but a work that He has done, which we receive as a gift:. But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world Galatians In particular, why does Matthew make a point of including the report of so many miracles in connection with the death of the Lord Jesus?

First, I would suggest that these miracles in Matthew testify to the uniqueness of the death of the Lord Jesus. No one ever died like this before or will ever die like this in the future. This was no ordinary crucifixion, no ordinary death.


Even those who refused to believe in Jesus left Golgotha beating their breasts, as Luke has informed us. It is on the cross that our Lord suffered the eternal torment of separation from the Father. This is why our Lord cried out using the words of Psalm 22, verse 1. There is a sense, then, that God was not there, that is, God the Father had withdrawn from the Son.

This had to be since the penalty for our sin is death — separation from God. Jesus had to experience that in our place. But these miraculous events remind us that while the Father was separated from the Son while He was on the cross, He was present in the event. The death of Christ was the sovereignly ordained purpose of the Father:.

Remain here and stay awake with me. Our Lord Jesus submitted Himself to the will of the Father that He should die on the cross of Calvary, and then be raised again. Third, these miracles testify to the fact that Jesus was who He claimed to be. I believe that all of these — Simon of Cyrene, one of the two thieves, Joseph of Arimathea, Nicodemus, and the centurion with his soldiers — came to recognize that the events surrounding the death of Christ proved Him to be the Son of God, the King of Israel. The unbelief of the crowds revealed that the hearts of many were hardened to the point that this compelling evidence was somehow set aside.

But there were those who could do nothing else than to believe, because of what they saw. In spite of this, they found the evidence so compelling that they believed the same claims for which Jesus had earlier been mocked. Think of it. These folks believed in Jesus while He was dying, and before His resurrection. Some like the thief on the cross believed even before the miraculous events occurred. How could Jesus, a man dying as a criminal, be so convincing?

Because He died like no one else had ever died, and because God testified to the uniqueness of Jesus and His death by the miracles associated with His crucifixion and death. While miracles are certainly prominent here, there is something missing, something we are accustomed to seeing. Why not? I am inclined to think that it is for two reasons. First, the people who witness these events did not recognize them as the fulfillment of prophecy at the time they occurred. And second, Matthew wants us to see that people believed because of the sheer weight of the evidence, apart from the prophecies they fulfilled.

In other words, they were not predisposed to believe; they just saw no other option than to believe. The death of our Lord Jesus is the most unique death in all of human history. It will radically change the way we view death if we are Christians. It is a death that is so unique that men have come to faith in Jesus even before the resurrection.

Every Sunday we celebrate communion, and in so doing, we commemorate the death of our Lord:. I believe that we are to observe communion weekly for several reasons. First, it appears to be the practice of the early church Acts ; 1 Corinthians Second, it is because the death of Christ is so central to the gospel message see 1 Corinthians Third, it is because the cross is so central to the way we are to live out our daily lives see Romans 6. Fourth, it is because the cross of Christ is so strongly detested and opposed by the world:.

St. Matthew Passion

Where is the expert in the Mosaic law? Where is the debater of this age? Has God not made the wisdom of the world foolish?

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  • The message the world hates is the truth that we celebrate. The message the world hates is the only message that will save lost sinners, the only message that we should proclaim. Jesus Christ died on the cross of Calvary, bearing the penalty for my sins, and setting a pattern for the kind of life I should live as a Christian.

    The cross of Christ is such a glorious mystery that it will take all eternity to begin to fathom what God has done in this magnificent event, to His glory. Main Street, Richardson, TX Deffinbaugh on June 26, Anyone is at liberty to use this lesson for educational purposes only, with or without credit. The publication of this material is a grace ministry of Community Bible Chapel.

    It was completed by more than twenty biblical scholars who worked directly from the best currently available Hebrew, Aramaic, and Greek texts. The translation project originally started as an attempt to provide an electronic version of a modern translation for electronic distribution over the Internet and on CD compact disk. Anyone anywhere in the world with an Internet connection will be able to use and print out the NET Bible without cost for personal study.

    In addition, anyone who wants to share the Bible with others can print unlimited copies and give them away free to others. It is available on the Internet at: www. In Acts , we read that it was men from Cyprus and Cyrene who preached the gospel to the Gentiles at Antioch. Bodies were cast into the Valley of Hinnom, for example, to be consumed by the dogs. When Jesus was crucified along with the two thieves, this fulfilled Isaiah And when Jesus was buried in the tomb of Joseph of Arimathea, a rich man, this fulfilled Isaiah Logos Research Systems, Inc. Latest Articles Standing Together In Victory, Pt.

    Matthew Introduction 32 As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross. Act 1: Jesus Endures the Wrath of Men Matthew 32 As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross. John provides greater detail here John ; he alone specifically calls attention to this as the fulfillment of prophecy: 23 Now when the soldiers crucified Jesus, they took his clothes and made four shares, one for each soldier, and the tunic remained.

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    His life was not taken from Him; He voluntarily gave it up: 17 This is why the Father loves me—because I lay down my life, so that I may take it back again. It might be worth considering just who some of these resurrected folks could have been: 33 Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.

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    Act 3: The Burial of Jesus Matthew 57 Now when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. Matthew Joseph of Arimathea is a most interesting fellow. Catholic Online on Twitter Catholic Tweets. Catholic Online on YouTube Enjoy our videos. Catholic Online on Instagram Shared Catholic moments. Catholic Online on Pinterest Catholic ideas style inspiration. Copyright Catholic Online.

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    St. Matthew Passion

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